It will be argued that MBSR bears elements of salvetive and salvific meditation, and its presence in biomedical institutions seems to provide a counter-example in the paradigm of a functional differentiation between âreligionâ and âbiomedicineâ.
Abstract For about 25 years, mindfulness meditation has attracted growing attention. Developed in the context of a traditional Asian religious tradition, mindfulness meditation originally served soteriological goals. In therapeutic settings, it has been claimed, it has become a secular âconsciousness technologyâ. So far, studies have mainly been interested in clinical evidence for salutogenetic effects. Questions about if and how practices such as âMindfulness-based Stress Reductionâ (MBSR) are to be conceptualized as âreligiousâ still require further analysis. To provide a more fitting criteriology, we propose to distinguish between âsalvificâ (âliberatingâ) and âsalvetiveâ (âhealingâ) settings of meditation, with the latter denoting a more âtherapeuticâ outlook. It will be argued that MBSR bears elements of salvetive and salvific meditation. In the paradigm of a functional differentiation between âreligionâ and âbiomedicineâ, MBSRâs presence in biomedical institutions seems to provide a counter-example, which will be discussed in the final section.