Faces of ‘not knowing’ in International Relations
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Abstract
ABSTRACT That Indigenous diplomacies remain largely unknown to states and to disciplinary International Relations is, ultimately, a matter of choices made by those privileged in terms of the power to (re)produce social facts and common senses. Distinguishing distinct faces of ‘not knowing’ exposes ontological commitments underwriting the logics of territorially exclusive sovereign power and the knowledge practices of International Relations that, in both spheres, make Indigenous ways of knowing and being in the world seem implausible. ‘Not knowing’ in this sense is a form of rejection of knowledge and, therefore, a consequential practice which, as such, is never politically innocent. Relational autonomy raises a challenge to the rigid singularism and exclusivity of dominant ontologies—one that is rooted in long-run historical experiences of still-existing Indigenous forms of community and inter-national diplomatic practice. Among other things, it points us to more sustainable possibilities upon which to found relations between polities and reminds us that diplomacies are always plural.