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Barth’s denial of the validity of the l1nalogia entis we may set the doctrine of created reality as a graded valuational field giving inevitably some revelation of the divine perfection. In this connexion he himself in this last work quotes his own earlier statement in Our Knowledge of God (p. ~45) 1 What is true in the doctrine of the analogia entis is that the knowledge of God does not precede our knowledge of man in time but is given &dquo; in, with, and under &dquo; such knowledge, and that therefore no one of God’s attributes is ever