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This article traces interface among four renowned Burmese masters of the Insight Meditation Movement, its political-historical context, and their distinct theoretical understandings and practical ways of dealing with two interrelated aspects of meditation: samatha (concentration) and vipassanā (wisdom). Two main approaches are found: samatha as a preparation for vipassanā, and vipassanā without samatha as a prerequisite. Whereas Goenka and Mogok promulgate a short practice of samatha, Pa Auk focuses on achieving the four jhanās (deep samatha absorption) before vipassanā can be practiced. By contrast, Mahāsī teaches vipassanā without preparatory samatha (dry insight), as momentary concentration develops the required level for insight practice.