Can there be a feminist ethnography?

Abstract

Many feminist scholars have identified ethnographic methods as ideally suited to feminist research because its contextual, experiential approach to knowledge eschews the false dualisms of positivism and, drawing upon such traditionally female strengths as empathy and human concern, allows for an egalitarian, reciprocal relationship between knower and known. This paper discusses the irony that ethnographic methods also subject research subjects to greater risk of exploitation, betrayal, and abandonment by the researcher than does much positivist research. Fieldwork and its textual products represent an intervention into a system of relationships that the researcher is far freer than the researched to leave. The paper calls for greater dialogue between feminism and the new ethnography which addresses similar methodological concerns and suggests certain constraints on that dialogue.